Yearly Archives: 2015

LOVING THE ALIEN?

ME IN A JAPANESE ‘BEAUTY MASK’.

NATURALLY I LOOK JUST LIKE A SERIAL KILLER.

Photo on 15-10-24 at 11.42

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LOVING THE ALIEN: : ACQUA VITAE FORTE by MAISON KURKDJIAN (20I5)

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What we understand when we smell the new release by Maison Kurkdjian, Acqua Vitae Forte, is twofold: First we realize that urban, contemporary, clean, perfumery can still smell lovely; (as this really does: like angel’s breath, and pink-lemon meringues; laundry musks and the modern sublime): and second, that to achieve this, to have an even half decent, fashionable and futuristic release, it must cost the earth.

In a way it is quite a poignant thing to realize. When I was growing up, perfumes were affordable but still high quality. I am talking about the high street, big name releases. They literally contained essential oils. And artistry. And genuine will power. They had character. And poise. And something memorable; indelible; and even if you hated them, which you quite often did (because why wouldn’t you? They were take me or leave me, love me or leave me, fuck you or love me, and that’s why you were taken); you plonked down your money and went with the show; you took the scent on board and gave her a run for her money; there were less of them but enough to go round; enough for some of them to still remain unidentifiable, at least to that bloke in the bar who had no clue about such things but still liked how you smelled, and that was kind of what it was all about , in the first place, anyway.

Acqua Vitae Forte is a new release from Francis Kurkdijian that is possibly my favourite from this line so far. I will admit that I find the perfumes in the range quite difficult: they are so straight and unconsensual and unforgiving in a way, in their rigid, almost android-like, robotic, perfections, yet they are also, as I wrote in my review of APOM, possessed of a kind of strange genius. Like Mozart or Salieri tossing off sonatas or fugues, there is a kind of inconsolable airlocked immaculateness in the Kurkdijian universive that leaves no stone unturned. Not for this perfumer jagged edges and extraneous puffs of hideous aromachemicals (that cheap, and nasty, pink-bitch shit that wrecks your day and makes you wish you had never even picked up the bottle), no: even if your tastes lie in the more classical, verbatim constructions or along the lines of the shaggy and the aromatherapeutical, you can’t quite deny, upon smelling one of this perfumer’s creations, that there is an exquisite efficacy there, a deal that is nailed, with no airholes; and no compunction.

You have to pay almost three hundred dollars though, now, for a twenty first century creation that smells current, and new, and in the moment. And to be honest, I did consider this one today on my way to work in Yokohama as I do quite like, sometimes, my laundry musk angelics, when worn in the correct contextual situation (like teaching in a suit in front of seventeen year olds, and eighteen year olds); this is exactly the kind of smell that I would like to evince: a CK One redux: expensive, embellished, cast beautifully and peachily and stratospherically into the future, but more soulfful than Acqua Universalis (which struck me as even more of a CK One contender-rejoinder), or the pristine, if in some ways disturbingly piercing, work that the perfumer did for his Absolue Pour Le Matin.

Acqua Vitae Forte, a ‘meeting between sun, and the sea’, takes these quality, almost movingly and ice-hearted citrics, and fuses them, ingeniously, with more sensual, floral notes of ylang ylang and orange blossom (and even cinnamon, and ‘Guatemalan cardamom). The effect, for me at least, as I went up the escalator into the department store while wasting some time before I had to be at school for the beginning of my evening lessons, was a kind of fateful mmm, or perhaps an ooh, or maybe just a vague sigh of pleasure to myself that a new release wasn’t utterly vile (like Sauvage; JESUS, things are getting rough out there, people), or the lamentably mediocre Miu Miu, which isn’t entirely bad, when it kind of gets going, but doesn’t exactly blow your socks off either, and you know now that perfumers are working with quite ludicrously limited budgets so you can’t entirely blame them, as all the money is getting spent on crafting trendily coloured plastic flacons, and cats, and the girl from Lars Von Triers’ brilliant Nymphomaniac, but again, I digress: given the flotsam and jetsam levels of plasticky, mind-bending shit, when something has a charge that even vaguely hits the olfactory button and has been released in the years of 20I5; you somehow can’t quite help having a smile to yourself. This one might not quite be a modern masterpiece, but I do know that I will be going back to smell it again in Takashimaya Yokohama with a view to a potential work-buy; and in the context of the holocausts of dross that we currently find ourselves in, you know that really does not amount to nothing.

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MIU MIU REVIEW (20I5)

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I quite like the bottle.

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‘COME HELL OR HIGH WATER’ : : I805, COEUR DE NOIR + EAST INDIA by BEAUFORT (20I5)

628065; out of copyright

628065; out of copyright

Any European with half a brain in their head (or American, or Russian, or Japanese, or practically any country that has raided and colonized other places), will have some ambivalence about their heritage. I myself have this feeling intensely. So while my eyes might brim with tears when hearing Elgar’s stirring Nimrod, every time (is this ‘patriotism’ or just an exile’s love for his family?); even though I might adore the English (though in reality, largely Indian) perfectionism of Merchant Ivory productions – A Room With A View; The Remains Of The Day; Maurice; or revel in the delightfully addictive (if unconvincing) melodramas of the redoubtable Downtown Abbey; love wandering though the beautiful stately homes of ‘Great Britain’ and their dream-inducing gardens when I go home periodically;  and always enjoy a day trip to Shakespeare’s house in Stratford-Upon-Avon (just a half an hour or so from my family’s house), there is also a part of me, a deep part of me, that still questions it.

It is true that no other landscape or countryside has ever appealed to much as the English (nothing compares for me to a reedy river or the magic of the woods; all my childhood dreams and fantasies began there), yet there is still much I dislike about the land of my birth (see this piece on London) much as there is about Japan, Italy, or any other place I have lived in: I am never blind to a place’s flaws, nor to its beauty, but absorb what I like, and filter out what I don’t. This, to me, is simply commonsensical. Living in Japan for almost two decades has also given me a lot of perspective, in some ways, and also distance, in others, from what it means to be ‘British’ (though for some reason, I really don’t like that term; I find the word quite ugly, and I actually think of myself as ‘English’). It is complicated. There are contradictions. There are times here, even after all of these years, when the intractable blank stare of the most stubborn and alien aspects of Japanese culture make me also retreat into my own inner shell as a reaction, and I realize at these moments that I am truly ‘English’, that that side of myself is almost fixed within me in some ways at the psychological and cellular level. And part of me, in truth, quite likes that. That cultural backbone gives you something to fall back on. Yet we ‘British’ so often, also, want to get away; are so very critical of the place that we were born in. Why? The British Isles have one of the biggest diasporas in the world – statistically, as percentage of population, yet while slagging off and criticizing our own culture (which is in itself a very British thing to do: intransigence, irreverence, and punkish rebelliousness being one part of the culture I am genuinely proud of, as it leads to the creativity that leads to a Kate Bush or a David Bowie; unique, brilliant creatures who couldn’t have come from anywhere else), we also live in our little enclaves of chiding Britishness, with our imported cheddar cheese; our baked beans; our cups of tea, and Marmite on toast.

‘Britishness’ is still, culturally, like Frenchness and Italianness, a very marketable cultural global commodity, particularly when it relates to the British past, the Golden Age of Empire, of unquestioned global hegemony, when Britannia ‘ruled the waves’ and where the sun never set, as we plundered our way across the globe and proudly, and superciliously, and superbly, conquered the ‘natives’ in places we had no right to be, and where ladies in white lace dresses and ridiculous, affected upper class accents shielded themselves from the sun and fainted, cruelly, in the Malabah caves, and the wind and waves lashed our ships, and gentleman, smoking cigars, wearing tweeds and in silks and breeches or braces or whatever kind of costume was the order of the day, discussed our inexorable place in the world; a position that long ago slunk to nothing but a historical footnote, and which is still presumed to be the essential cause of the current malaise that grips the nation.

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Beaufort London, a new range of perfumes released this year, plunges us – unironically on the whole  (though I suspect a healthy dose of theatricality, having perused the company’s website and its self-titled header of a ‘tempestuous British perfumery’) headlong and unequivocally into a sea of nostalgic Britishness, in a collection of new scents that is called ‘Come Hell Or High Water’, a trio that celebrates the vanished indomitability of the former Empire with its smoky smells of mouldering holds and flinted gunpowder, the loot from the ‘tropics’ smouldering in the caskets; spices, liquor; chests of teas, aromatics, and all the blood, sweat and tears that were needed to keep it all together. This has, of course, become quite a familiar trope in niche perfumery: there is plenty a whiskey, rum and tobacco scent out there, now, to the extent that the genre has almost become a cliché: enough so that, if you wanted to , you could probably wear a different cargo hold each week of the year and walk around smelling as though you were born, unhindered, in a humidor, or slept, quite happily and disdainfully each night, aromatized, sodomized, and whiplashed, in a barrel.

The collection (and rarely have I seen a sample selection so sumptuously packaged) is, I have to say, quite good though; deeper, more held-together and more convincing than many a thin niche release: these perfumes are quite virile, compelling and atmospheric, and redolent of what was intended: a (possibly not quite tongue-in-cheek enough for me) celebration of maritime adventure and warfare (I805 explicitly refers to the year that Lord Nelson died in battle), the year his body, after the Battle of Trafalgar, was then shipped back to London, placed in a cask replenished with brandy and mixed with camphor and myrrh, before being transferred to a lead-lined coffin in the capital filled with the spirits of wine. According to Beaufort, ‘powerful accords of smoke, gunpowder, blood and brandy’ are blended with a ‘sea-spray’ accord and citruses that are designed to be bold and provocative, as indeed they most definitely are. This is the most difficult of the scents in the collection for me, and deliberately so: the blend is extremely strong and intense (at least initially – its bluster soon wears off); the less appealing, slightly ozonic notes used to create the sanguine, bloodied notes of wounded sailors and the sooten blasts of death overidden by a very effective, impactful note of ruddied bonfire that I think could smell great on a dandyish eccentric, much like the creator of the company himself, Leo Crabtree (actually the drummer for The Prodigy, would you believe, a rockstar with Byronic pretensions, who  makes me feel that this whole line of perfumes has quite a high note of camp involved ( I do, sincerely hope so – just look at his getup: can this all be taken seriously? Is all this faded ‘Britishness’ not something of a conceptual performance? )

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Still, there are plenty of people, the world over, in the New World and beyond, who have a bent for all things Jeeves & Wooster and Sherlock Holmes-y, who do go for all this deep mahogany period Anglomania and spiffing upper class baloney, and a dash or three of I805 on a favoured cardigan could definitely, actually, smell rather fantastic on the right person,  a savourous aroma of smoke and nostalgia that would follow a would -be gentleman quite splendiferously into a room and have people wandering what on earth he was wearing ( I also approve of the pricing: at £95:00, for the obviously quality of the formula, this strikes me as reasonable).

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Coeur De Noir, the much more subdued of the bunch, to me smells like a gently smokey and aromatic lavender scent but is apparently composed mainly of notes of ‘black ink; leather bound books; papers lost and found; birch tar, vanilla tobacco, labdanum and West Indian spiced rum’ and explores the relationship between nautical art and the adventures that inspires it: Turner;  libraries, tattoos, and all things sailorish, and I would say that this is in many ways the most approachable of the three. It is suave and indeed papery, if a touch dour, although Duncan wore it for a day and, though imperfect, we both felt that it held its own throughout its duration and was nice right even right into the drydown (not something you can say that often these days with contemporary purchases). The scent has a quite ‘gentlemanly’ air to it that works quite well; again, terribly British (the perfumers really have captured those aspects very effectively with these perfumes), if not quite appealing enough, ultimately, to fully capture my imagination.

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LordNelson

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Like the globe roving sailors of yore, I was also, myself, always, from a young child, drawn to travel and ‘foreign lands’.  Yes, I adored our family holidays to Cornwall or Devon, or Wales, or Bournemouth – sanddunes and the sea, and cream teas, and summer cottages, and souvenir shops in kagouls on rainy days on the seaside promenade, but I was, also, entirely entranced by the postcards that my maternal grandparents would send from their trips around Europe – from Spain; Greece, Yugoslavia, Portugal, occasionally Italy, but particularly Spain. I would obsessively pore over the unknown scripts that were imprinted on the postage stamps; stare at them, touch them, and wonder what they meant. When we would pick my grandparents up at the airport; tanned, smiling, relaxed, though sour, always, to be back (they were never happier than when they were holidaying abroad and seemed to live the fifty remaining weeks of the year they were back in rainy England for those two, almost mythical weeks they would again spend overseas), I would almost smell the foreignness on them, yearn for my souvenir (Pepe the donkey is still particularly memorable), and wonder what it must be actually like to go to a place where you couldn’t understand what people were saying, something that was indelibly fascinating to me, and the reason why I was practically champing at the bit to study a foreign language, any foreign language, the second I got to junior school.

From an early age I was also branded as ‘unpatriotic’ (oh don’t get me started on patriotism, and, far worse, nationalism (though how different are they, in reality?) the thing I hate most in the world – aside of air conditioning –  mainly because, lets say as one example, I wouldn’t automatically plump unthinkingly for the British contender in the Eurovision Song Contest, or something along those ridiculous lines: it was genuinely astonishing for me, as a young and sentient boy, that I was expected, no, that I was commanded, to want the British entry to win, even if it was rubbish, even if it was undeserving, even if it was a shame to the nation, just simply for the reason that the song had its origins in Great Britain. There is a very hardcore streak of philosophical logic than runs through my brain, and there always was, and I knew from the outset that this stank, completely, as a biased, and illogical way of thinking. Naturally, when the song was the best, like when Bucks Fizz won in I98I with their ‘outrageous’ skirt ripping routine, there was an extra buzz in the fact that they were from the UK ( I am not, like the majority of people, entirely immune to the ‘spirit of the nation’), but if the song was crap and I preferred the one from Switzerland or Austria, then that was the one that I was going to go for and everybody else could simply be damned and go and fuck themselves ( though I would never have used such language when I was only ten). I suppose safe in the home of my Tia Maria quaffing grandparents who heretically preferred Spain to England anyway, my outré pop ideologies would not have been entirely misunderstood; as ultimately, my granddad, who was a Labour voting working class man to the core and is famous in our family for his outburst during the Queen’s speech one Christmas when he suddenly shouted out ‘Bugger the queen!’ much to my father’s consternation and my siblings and I’s delight, was always very different in his politics to my other grandfather, and like me, had a strong anti-authoritarian streak in him. Yes, the Euro-man in me was probably very much influenced by these maternal grandparents, whose travels across the English channel and beyond into the garlic-eating, castanet-clacking continent fed my brain with feverish anticipation and had me conjugating foreign verbs by myself ( I had a French dictionary for my ninth birthday) before I even entered the classroom.

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If packaged tour trips to Benidorm and the Costa Brava were the seedlings of my latent need to travel, though, the far more potent inspirations to go around the world most certainly came instead from my paternal grandfather, who was a lieutenant in the navy, who had travelled the world on his ships, been to Japan and Indian and Africa, and whose house was filled with trinkets and ebony statues from far away places that stirred the imagination no end:  almost sinister in their elongated exoticism, inexplicable to a boy who knew nothing about them but who could feel their strange and alluring energy. This stern, and somewhat undemonstrative grandfather had really travelled; he was a true adventurer and had, according to family legend but also in actual fact, run away from home at the age of fourteen to scrub the decks of ships, and had then worked his way up, through the British navy ranks, to Chief Gunning Officer later on. He fought in Okinawa in World War II (he loathed the Japanese (‘the cruellest race on earth‘), and would have been probably been quite horrified to know that I ended up living here I think, (though he would still, I am sure, have explicitly understood the wanderlust that he definitely passed down in his DNA to my globetrotting father – who travels, constantly – and also to me.)

Because although I can fully understand the joys of home and the nest, and love spending my time in the house at the weekend just relaxing and not stepping outside, at the same time, a complete lack of curiosity in other places is also, to me ultimately, totally incomprehensible. Because how can you at least not want to know, to experience them yourself, to feel the differences from where you are and from other, unexplored places?  In this regard, I suppose, I think that though I deplore the expansionism and the colonialism of the Europeans and the British (even though I am usually quite often in awe of the legacies aesthetically, be it the Dutch colonial buildings of Jakarta or the French boulevards of Hanoi) at the same time, I can almost  understand the desire to explore and commandeer; to stray into other lands, to go beyond the limiting horizons of the White Cliffs of Dover, even if, in reality, that is where we should have stayed.

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East India, the final perfume in Beaufort’s trio of ‘Britishness’, explores these feelings extensively, the fascination with empire, and a particular, buttoned-up but sexy underneath form of idealized, British masculinity, and it  is in some ways the most appealing to me of the three perfumes (even when its concept is simultaneously the most troubling).

‘Exploring Britain’s dominance of international sea trade across the centuries, this addictive fragrance recalls the words of George Bernard Shaw: ‘Emotional excitement reaches men through tea, tobacco, opium, whiskey, and religion’, says the blurb, and the scent does most definitely pack the punch.

To my knowledge, my nautical grandfather was not a religious man in any knowable sense, nor was he particularly alcoholic (one or two drinks seemed to suffice him for an entire evening, unlike his grandchildren), but he definitely did like his tea – full English leaf, from Waitrose……I used to adore how their particular homebrew tasted;  and he also did most definitely like his tobacco ( I am presuming that he wasn’t smoking opium when the HMS Unicorn stopped off in Shanghai). In fact my brother and I have something of a transfixation on his tobacco tins and recall them quite vividly- Old Virginia, if I remember correctly, a scent that subtly pervaded the house, but that was also, when you opened up the metal tin when grandad was in the garden or something and was not looking, moist, delicious, and compelling. The leaves of this tobacco had a sweet, curled up, pungency that we loved, and that we really associated with grandad Chapman and his presence, and which I remember having a real surge of almost unbearably poignant memory from when I first sampled L’Artisan’s Tea For Two the first time: my god, this WAS grandad’s tobacco tin: I could see my nan and granddad’s living room quite clearly, see my nan and her fancy fruit filled jellies and her Garibaldi biscuits, and I still love that fragrance for that very reason (I  have a bottle of it tucked away safely upstairs in my collection as kind of scented keepsake). I would never wear a tobacco scent myself I don’t think (the nearest I ever got was The Body Shop’s Tobacco Flower – lovely, a shame they don’t bring that one back; and Herrera For Men, which had something sweet and tobacco like in its top notes, and which I wore for a while when I was at university), but the D smells fantastic in tobacco scents and wears them quite regularly. He wasn’t entirely keen on this one though I must say. Although I quite like how the edges of the scent lingered in the room, with the turgid and fixed austerity of the ‘private gentleman’s club’, despite the sandalwood-based, spicy warm sweetness, it is all, if I am honest, ladled on a bit too thick; there are too many cooks spoiling the broth here, or the pudding, or whichever British characteristic is being served up here by the big, loving, spoonful. East India, a name that some people will surely find a tad distasteful, is strong; rich; domineering, much like the Great British Empire it is trying so desperately to be emblematic of. And in that respect, this perfume, like the others in the line, is, I have to say – and in many ways quite uncynically – quite genuinely a success. They have heft. They have quality. They have atmosphere. Britannia rules the waves. Boedicia is applauding and whooping in the backdrop (and so is Margaret Thatcher, quite probably); her subjects bow down emphatically, the waves of the oceans are parted, and once again, for just an instant, we remember that She was once the very centre of the known universe, the biggest empire, to this day, that the world has ever known. This is, indeed, as the company says, ‘tempestuous British perfumery’. And my grandad, with his temper, and his fiery opinions once he came out of his quotidian post-naval shell and voiced them (I can still hear him ranting with fury when the Sex Pistols came on for the first time on Top Of The Pops, raving as though it was the end of civilization itself),  would most definitely have approved.

1024px-Turner,_The_Battle_of_Trafalgar_(1822)

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Christian Dior Eau Sauvage: Percy Savage and the unbearable lightness of publicity

I haven’t even smelled ‘Dior Savage’, but I know, instinctively, that I don’t need to. This piece is beautiful.

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THE ROSY SCENT TRAIL OF MS. PUSEY

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I lost my iPhone in June, and have not looked back. I was walking home at night, late after work, exhausted, and coming up from the Kitakamakura pond to cross the railtracks, it must have fallen out of one of my pockets ( I had just been using it, after leaving the convenience store, so I know I definitely had it), but by the time I was standing in front of the great Engakuji and its soaring pine trees, an exquisite, ancient zen temple and place that even business people on their way home from Tokyo often stand before and pray to, it had gone. Even then I knew, strangely, that I didn’t really care, but I of course naturally went through the motions of looking for it in the undergrowth, backtracking and rootling among the shrubs by the pond just in case: oh well, maybe I’ll find it in the morning, perhaps I’ll go to the police station and see if it has been handed in (because things do get handed in Japan: wallets with all the money still in them – twice this has happened to me, even notebooks if your name and phone number is written in them), but much as this brand of honesty runs through the general populace, I don’t trust the Japanese police for a second and have such an aversion to them that this never happened (with a 99% conviction rate you know that they are dodgy, and people can be held in jail for 23 days or so without notifiying anyone: get caught without your ‘gaijin card’, or foreigner identification as a friend of mine once was, simply because he had gone out to buy something from the shops and didn’t have his card on him) and you can be hauled in for questioning for six hours as he was, a rather harrowing experience that made him want to leave the country. No, fuck the police, no chance of me going there, so that was that.

And I felt relief, in honesty. Relieved of the compulsion, the addiction to checking it and reading things I didn’t even particularly want to read, to checking Facebook or whatever else, and to be released from the idiocy of the helplessly afflicted screen zombies that now dominate our towns and cities, faces down, ignoring everything around them, tap-tap tapping, engrossed and absorbed in god knows what ‘information’ or ‘content’ or ‘memes’ or whatever other bullshit is constantly coursing through the airwaves and into their contraptions, making them slaves to their ‘devices’ and their ‘status’.

It would be hypocritical of me to be too critical though, because I have been there myself and will in all likelihood be there again. Checking the reactions on the Black Narcissus; reading the latest film reviews on Metacritic, checking the weather, and posting and commenting on the brain entangling ‘social media’ that consume so much of our air space, who knows, perhaps I will find that I have to get back into it all again in order to become like a more ‘normal’ member of society, but then again, I might not; we last had a television almost twenty years ago and would never have it again ( I only watch it when I go back home, or in restaurants here in Japan, though I dearly wish that such eating establishments didn’t have it; such an inexorable draw for the eye; such a conversation killer, and such horrendous, devastating banality that my nerves become like molten iron conductors of fury. I love the world, I hate the world, or how it has been taken over, and prefer to see it and experience it my own way in more selective, and beautiful fashion. Even an hour of television can make me feel quite deranged (I felt this most keenly in Miami last December where it left me reeling: Jesus, American television!), but Japan’s also eats into your nerves with its sexist, racist, cutesy, mind-bending insidiousness and I just have to leave it completely alone.

We have taken all this shunning of electronic contact to quite an absurd level though, if unintentionally. Not only do I not have an iPhone (shock! horror! But don’t you remember, those of you of the pre-internet generation, when you could just make arrangements, and wait if necessary if they were late, and leave if you had to if the waiting got too long: it really wasn’t all that terrible not being able to be constantly in touch:) and I love, also, the fact that I am not being tracked, as you are with any device by Apple : yes, I can’t take the photographs I could before, and I occasionally see a brilliant Japanese tableau and wish I could snap it, but otherwise I must admit the whole thing has been intensely liberating. Noise, silent or otherwise, has slipped away; mental noise, the incessant, clipped and edited dross and sloganeering and mindless crap that we get inundated with on a continual basis, but I suppose we really have taken it too far as we are, currently, completely incommunicado. Like I said, I have no phone, but D’s phone is also on the blink, the mic broken so if I call him, he can hear me, but all I can hear is silence (from a public phone box! The inconvenience! The physicality of having to search from coins and put them into the slot, and wait for them to drop, it really does feel like yesteryear, another time entirely, but when I do it there is no voice on the other end, just a void.) Added to this, the house phone, as our parents will verify, has also stopped working, so in reality there is no way of contacting each other. And no way for anyone else to contact us either. And the bizarre thing is that neither of us seems to really care. Which is obviously possibly insane (but is it?) and at the very least irresponsible and selfish, because what if? This is a country of earthquakes and typhoons and disasters, and not to have any way of communicating is wilfully stupid I suppose (and, don’t worry parents, if you are reading this, the situation is (possibly) being slowly remedied, and we still have email, although as I have written before recently, the computer keeps also crashing): But what’s going on? Is something trying to tell us something: thou shalt go back to the pre-electronic age and read books again, look at the sky and the stars, live more solidly in the human moment, unfractured and undistracted, commune more fully with other people in the flesh, and at least as importantly, with yourself?

 

Well that is what, in truth, has been happening. Since June I have read more novels than I have in years, and I have been loving it. Ah, the uninterrupted flow of handing yourself to the author and just sinking yourself in their words; the tranquillity and intimacy of it, just you and they and the world that they are conjuring, such a haven as you take the book from your bag on your bus journey, your train journey and enter that private world of writer and reader, taken away from the clatter of the mundane, ugly reality surrounding you and just yield yourself to the beauty of language and the imagination, of the world, but filtered through one person’s consciousness.

And Japan, like perfume, is a repository of cheap books. Duncan is always coming home with bags of them from Book Off and the like, where you can pick up things for a hundred yen or thereabouts, a couple of pounds or dollars, or else from fleamarkets like The Salvation Army, which is another fantastic source of reading materials and where they give you them practically for free, always with a discount, and where you pick up things you might not normally bother with, but whose price makes you open your mind a little and give them a shot anyway, because it’s always good to just try new things and expand your territory I think, rather than just sticking to the kind of books or films you know you like.

One of the hundred yen purchases I picked up recently, from a beautiful old book store in Isezakicho which sells old cinema programmes and curious old Japanese prints and memorabilia, was a novel by Anita Brookner – someone I had never read before – a book called ‘Latecomers’, an exquisite piece of writing with meticulous, but not too meticulous, attention to detail and word-choice that I got entirely swept away in despite its lack of obvious ‘plot’: this book is rather an ingeniously drawn topography of the inner lives of its characters, six people in London in the seventies (so vividly created, so lushly, and pinpointedly described, psychologically), even down to perfume, the choice of Joy being particularly apposite to the situation, as it also was in Erica Jong’s quite brilliant masterpiece Fear Of Flying, which blew me away with its originality, eroticism and neurotic hilarity, slamming and locking the door and hiding in her mother’s closet, backing into ther mother’s sable coats that smell of ‘old Joy and stale Diorissimo’ as she hides away from the haranguing of her family at yet another stressful family get-together.Yes, many of the books I have been reading seem to be by female authors, who I am often more drawn to: I would take Edith Wharton (who I adore) over Henry James any day ; I often find them less heavy, bludgeoning and conceited than many male authors ( I don’t think I could read Vladmir Nabokov, Martin Amis or Joseph Conrad if you paid me), but anyway, I am currently in the middle of reading Anita Brookner’s Hotel Du Lac and loving every minute of it; the slow, oneiric pace of it; the suggestiveness, the wry wit and spot-on characterization, the marvellous illumination from within – something you get from novels and not from status updates on Facebook, so shiny and superficial so much of the time – I am loving the slow, lake-like pace, the detailed observations of human nature, the sheer aesthetic pleasure.

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I have no idea what this ‘post’ is supposed to be about exactly. I was planning to write about a new-release set of perfumes but then this came out of me instead in a late morning Saturday splurge. I suppose that I just get so very exhausted from teaching sometimes that I have to find ways to preserve my inner peace. While I love it while I am doing it and have been told I am a ‘natural teacher’, which is possibly true in some ways, there is no doubt simultaneously that it is a form of performance that, to be done well, needs huge psychical resources (because in the classroom I really do try to connect, properly, with each individual, and it is that psychic connection that so drains me – there is nothing worse than a bad lesson, going home feeling that it didn’t work) which is why I totally pour myself in that lesson when I am in the classroom but then wake up an eye-bagged, depleted husk the next morning, desperately unwilling to repeat the process again, and why I need to rehydrate the spirit with art: either to try and create it myself in my own small way on here, or else to be imbued with the creations of another, be it a film, which I have a natural propensity to be able to lose myself myself in one hundred per cent and completely block out the rest of the world (even if I had a working telephone, in these instances I might not answer it); or the interior, thrilling quietude of literature. Edith Hope, the main protagonist of Hotel Du Lac, is also hiding away from the clamour of the noise back home and has been cloistering herself in her room overlooking a misty Swiss lake, gradually opening herself up to the intriguing and eccentric other guests that inhabit the hotel;

“From the same not too distant point along the corridor she could hear the radio again, and also bath water, and as she went towards the stairs there seemed to be a sudden emanation of rosy scent, signalling the sort of preparation made by someone with a proper sense of her own presence”,

a person she finds out later is Ms. Pusey, sharing a room just along from her.

” ‘Butter wouldn’t melt’, thought Edith.

….Yet she was forced to follow them out, a humble and often stalled attendant in their rosy and perfumed wake (for this, she now realized, was the source of the scent she had smelt in the corridor), and as they took their seats in the salon, she sat near them, as if to gain some bravery, some confidence, from their utterly assured presence”.

The rosy scent of Ms Pusey and her peculiar daughter seem to form a constant backdrop to the atmosphere of the hotel Edith finds herself in, unwillingly, exiled there because of a scandal that has happened back in England, until one night, where I am in the book right now, when the old lady’s perfume suddenly changes:

“Premonitory rumours that something was afoot had reached me earlier in the day; as I was going out along the corridor I heard cries of delight and surprise emanating from the Pusey’s suite, while a veritable miasma of scent (a different sort) seemed to billow out almost to the head of the stairs”….

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I am now going to head right back into the book, still in my pyjamas, still coddled deliciously and comfortably under my duvet, even though it is I4:43pm, to find out exactly why.

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EMBALM ME NOW: I’M READY…. COMME DES GARCONS EAU DE PARFUM (2011) + LUXE: PATCHOULI (2007) + INCENSE SERIES 3: KYOTO (2002)

Source: EMBALM ME NOW: I’M READY…. COMME DES GARCONS EAU DE PARFUM (2011) + LUXE: PATCHOULI (2007) + INCENSE SERIES 3: KYOTO (2002)

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BARR ST LOUIS EAU DE PARFUM

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I sometimes probably give the impression that I am constantly dripping in gilded vintage parfum like the queen of Sheba. Not the case. While I do obviously adore scoping the joints and finding these delightful forgotten and forbidden creations, what I actually wear, on a daily basis, is often far more mundane. Comforting. Like my clothes – easy, relaxed; natural. On Saturday night, shopping with the D in Jiyugaoka, home of plenty an overpriced vintage (Guerlain, Rochas, Chanel) I came home instead with this pleasing, inexpensive and unthreatening creation that I found in one of those trendy, Tokyoite home furnishings store –  a scent I had never even heard of before:  Barr St Louis. Ostensibly a blend of ‘milk, vanilla, oatmeal, and vetiver’, in reality this comforting concoction comes across more as a sweetened-just-to-the-right-level cedar/fig/coconut – one of those scents you can slip on as easily and unthinkingly as a pair of jeans. As with the perfume I featured yesterday, Poudre De Riz by Huitième Art, or my beloved Noix De Coco by Yves Rocher, this is what I think of as my functional perfumery: a pleasing glow; a nice smell; an everyday sweet uplifting aura. My long forgotten Parisian treasures I keep housed and yearned for in my antique Japanese cabinets.  My simple scents get worn on the skin.

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POUDRE DE RIZ by HUITIEME ART (2012)

Source: POUDRE DE RIZ by HUITIEME ART (2012)

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I wore WAY too much Kouros tonight

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